Young Israel policy bans converts from presidency.
Dear H-Town-
While this may be old news to some, it is new to me and I have to say it does not sit well. I am a recent member of the Young Israel of H-Town, which is where this was brought to my attention. The National Council of Young Israel (NCYI) decided about two years ago that they would not allow women and converts to be president of a Young Israel. While I am sensitive to both issues, personally I am bothered by the convert ban as my biological father and my wife are converts. It also bothers me as a Jew who craves a world with more sensitivity and Ahava (love) for fellow Jews and the world around them. However, I am not one to have a visceral reaction, especially when this decision is stated to be based on Halacha (Jewish law). For that reason, I looked into the responsa of Reb Moshe Feinstein (the responsa the ban is based on, which is not clear cut) and plan on looking into the Rambam and Gemmara the responsa is based on. I will keep you posted on what on the surface seems to me to be an insensitive, illogical and anti-Torah ban. Until then, below you will find an excerpt from Yeshiva Universities' official newspaper "The Commentator."
"Women and Converts Barred From Presidency
Young Israel officials were not only exercised by the new rabbinic screening policy; the NCYI's recent decision to bar females and converts from being a Young Israel synagogue president was heavily criticized as well.
Dr. Jay Cinnamon, past president of the Young Israel of Toco Hills, Atlanta, who spoke as a private citizen, said he was "disappointed but not shocked" that the NCYI chose to ban women from holding a synagogue presidency. But he found the ban on converts "repugnant." He explained that in Atlanta and many other cities, there is "a small but significant number of converts, many of whom are true gerei tezedek and extraordinarily devoted to the community and halacha." Many of them, he said, are "as pious as any other Jew." Dr. Cinnamon said that to categorically deny converts synagogue presidencies removes productive members from consideration, and possibly more injurious, sends a "profound and distasteful message" that converts are not fully equal Jews.
Other Young Israel officials shared his sentiments. 58% of Young Israel leaders said that they strongly felt that their president should be male. But 67% strongly believed that a convert should be able to serve as president. In practice, it seems that several Young Israels have had females serving as de facto presidents, though at times they used different titles.
The NCYI gave no defense for their restrictions on synagogue presidential candidates in their memorandum. Rabbi Moshe Feinstein, a leading scholar of the last generation, wrote responsa addressing the scope of the prohibition against converts or females serving in a position of coercive authority over other Jews. Medieval scholars dispute whether women can hold such positions, and Rabbi Feinstein decides strictly, mentioning in passing that women shouldn't be shul presidents. While he also upholds the prohibition on giving converts a position of major authority, he does advocate using maximum possible leniency on this issue to be sensitive to converts, and he explicitly permitted a convert to become a rosh yeshiva. He did not say whether a convert was prohibited from becoming president."
While this may be old news to some, it is new to me and I have to say it does not sit well. I am a recent member of the Young Israel of H-Town, which is where this was brought to my attention. The National Council of Young Israel (NCYI) decided about two years ago that they would not allow women and converts to be president of a Young Israel. While I am sensitive to both issues, personally I am bothered by the convert ban as my biological father and my wife are converts. It also bothers me as a Jew who craves a world with more sensitivity and Ahava (love) for fellow Jews and the world around them. However, I am not one to have a visceral reaction, especially when this decision is stated to be based on Halacha (Jewish law). For that reason, I looked into the responsa of Reb Moshe Feinstein (the responsa the ban is based on, which is not clear cut) and plan on looking into the Rambam and Gemmara the responsa is based on. I will keep you posted on what on the surface seems to me to be an insensitive, illogical and anti-Torah ban. Until then, below you will find an excerpt from Yeshiva Universities' official newspaper "The Commentator."
"Women and Converts Barred From Presidency
Young Israel officials were not only exercised by the new rabbinic screening policy; the NCYI's recent decision to bar females and converts from being a Young Israel synagogue president was heavily criticized as well.
Dr. Jay Cinnamon, past president of the Young Israel of Toco Hills, Atlanta, who spoke as a private citizen, said he was "disappointed but not shocked" that the NCYI chose to ban women from holding a synagogue presidency. But he found the ban on converts "repugnant." He explained that in Atlanta and many other cities, there is "a small but significant number of converts, many of whom are true gerei tezedek and extraordinarily devoted to the community and halacha." Many of them, he said, are "as pious as any other Jew." Dr. Cinnamon said that to categorically deny converts synagogue presidencies removes productive members from consideration, and possibly more injurious, sends a "profound and distasteful message" that converts are not fully equal Jews.
Other Young Israel officials shared his sentiments. 58% of Young Israel leaders said that they strongly felt that their president should be male. But 67% strongly believed that a convert should be able to serve as president. In practice, it seems that several Young Israels have had females serving as de facto presidents, though at times they used different titles.
The NCYI gave no defense for their restrictions on synagogue presidential candidates in their memorandum. Rabbi Moshe Feinstein, a leading scholar of the last generation, wrote responsa addressing the scope of the prohibition against converts or females serving in a position of coercive authority over other Jews. Medieval scholars dispute whether women can hold such positions, and Rabbi Feinstein decides strictly, mentioning in passing that women shouldn't be shul presidents. While he also upholds the prohibition on giving converts a position of major authority, he does advocate using maximum possible leniency on this issue to be sensitive to converts, and he explicitly permitted a convert to become a rosh yeshiva. He did not say whether a convert was prohibited from becoming president."
